…consciousness is the common factor in every experience—the undeniable knowingness of being here now, the bare sense of presence. ~ Joan Tollifson
Are consciousness, awareness and attention the same thing?
First, it’s important to note that these are all words. There is really no such “thing” as consciousness or awareness or attention. These words are used to point out different aspects of the seamless living reality that has no actual boundaries or limits. And these three words all get used in different ways by different teachers, and even by the same person in different sentences, and this can lead to much confusion. We may be talking about the same thing using different words, or we may be seeing things differently. It’s always helpful to clarify how terms are being used if it’s not obvious, and it’s also important not to cling to any particular usage or way of expressing deep insights because then we become closed and rigid and unable to listen to anyone who expresses the same essential insights differently. What follows is how I use these words, but what matters isn’t the words or the particular map that I am presenting, but rather, waking up to the living reality itself.
I would say that consciousness is the common factor in every experience—the undeniable knowingness of being here now, the bare sense of presence. We don’t need to look in a mirror or read it in a book or have someone else tell us—we know beyond the slightest doubt that we (as this aware presence) are here.
Consciousness is also the dividing up of unicity into apparent multiplicity, the dream-like creation of apparently substantial forms out of what is actually vast emptiness or pure formless energy. Consciousness is the world of duality and apparent separation, including most basically the thought-sense of subject and object, self and not-self. Consciousness is also the appearance of time and space in what is actually the timeless, dimensionless, placeless, ever-present, utterly immediate Here / Now. Without the appearance of time and space, and without the appearance of duality, nothing could be perceived or experienced.
Consciousness draws boundary-lines around “things” and reifies or freezes what is actually thorough-going flux into apparently substantial, separate, persisting entities: chairs, tables, nations, planets, atoms, molecules, people, emotions, historical events, life situations, presidents, and so on. It tells stories about cause and effect, success and failure, gain and loss. In short, consciousness is what I call the movie of waking life or present experiencing. It includes sensing, perceiving, thinking, conceptualizing, remembering and imagining. Its creations are not unlike the dreams that come during sleep.
Awareness is subtler than consciousness, subtler even than space. In deep sleep, even the first, most subtle sense of being present vanishes along with everything perceivable, conceivable and experienceable. The apparent observer-thinker-author-doer-experiencer also vanishes. Whatever remains cannot be found or seen as an object, or experienced as an experience. Some call it pure consciousness, some call it objectless consciousness, I am calling it awareness.
Awareness is simplicity itself, that which cannot be further reduced, the no-thing-ness at the core of our being, the emptiness of form. While consciousness divides unicity up into apparent multiplicity and duality, awareness is nondual. It is unicity, boundless wholeness, seamlessness. Awareness has no beginning, no end, no inside, no outside, no opposite. It is the ever-present Here / Now—timeless, immediate, infinite and eternal—the unseeable Source being and beholding it all, the Ultimate Subject. Awareness is infinite intelligence, infinite potential. It is primordial, unborn, undying. It is what remains when the whole universe is no more. Some may call it the Tao or God or the Self or the Supreme or the Absolute or simply “I.” Awareness is the single, undivided “I” to which we all refer.
Awareness is not separate from the movie of waking life, but it is not entangled in the movie or trapped in the drama. Consciousness, on the other hand, gets easily mesmerized and hypnotized by its own creations, sucked into its own imaginary dramas, identified with the characters it has created, lost in the stories it is spinning. Awareness is that which beholds the play of consciousness without being caught by it. Awareness sees the thoughts as thoughts, it sees the drama and recognizes it as an illusory play. Awareness is the light behind attention that illuminates and dissolves all imaginary problems and identities. Awareness is that which is aware of sensing, aware of perceiving, aware of thinking, aware even that consciousness is disappearing as we go under anesthesia or fall asleep. Awareness is what remains when consciousness is finished. Awareness is what underlies all the apparent diversity and duality, like the movie screen or the mirror in which all the movies and reflections come and go. Awareness is the unconditional love that allows everything to be as it is.
Here is how Nisargadatta Maharaj puts it…
Awareness is primordial; it is the original state, beginning-less, endless, uncaused, unsupported, without parts, without change. Consciousness is on contact, a reflection against a surface, a state of duality. There can be no consciousness without awareness, but there can be awareness without consciousness, as in deep sleep. Awareness is absolute, consciousness is relative to its content; consciousness is always of something.
In the second installment of Consciousness, Awareness and Attention Joan adds Attention to the mix.
We are honored to publish this 2-part guest post authored by (& copyright of) Joan Tollifson with her permission. The text content of this post (without all the images here) was previously published (as a single post) on Joan’s website, titled: Consciousness, Awareness and Attention.
See Joan’s brief BIO, that is in lieu of her teacher page on Stillness Speaks, which will be added shortly … and as is typical of our teacher pages, it will provide a comprehensive view about Joan’s background, and work. She is the author of four books with a fifth one in the works.